( in most sites some of these updates are already integrated.)
Additions English / Deutsch
Part 1: The steps in the Gospels
Along the steps which Jesus himself went through, their significance for different fields of life shows itself.
Addition in "The silence..." before Cf. our excerpts from a guide by the Christian mystic Jakob Böhme too (a page existing only in German).
Cf. Teresa of Ávila "Interior Castle".
Addition in "The sheep
... extreme disproportionate self-deprecation or servile behaviour ... ...
Newer scientific research, for
instance by Dr. Peter Gariaev (Pjotr Garajajev), shows that cells, and
even the genetic substance DNA, also store light particles and communicate
by waves, and so learn through several influences. Several spiritual and
healing groups are now searching for methods to activate the untapped
potential of DNA: this concerns an initially energetic "twelve strand
DNA" that facilitates the connection of the physical body with the
other parts of the human being. (It is in no way related to the well-known
technical genetic engineering.)
... This is also a bridge for entering the realities beyond physical consciousness without leaving the physical body, by a method called "Merkabah" in Hebrew.
the end of the footnote* of "Inspiration"
The Catholic Saint Teresa of Ávila wrote in "Interior Castle" that "half learned" priests, who don't understand true gifts of God's mercy, cannot help in distinguishing between true and false ones.
|Addition in en56.htm_The Beast of the sea.|
1000 years of peace
Here we find the spiritual Last Judgement too. The translation of Rev. 20:4 - "... they came to life" does not fully meet the original meaning, that is simply "... they lived", (as it was translated literally for instance in the footnotes of the "Elberfelder Bible"). In the case of the souls this could mean "a coming to life again", but people who did not follow the beast may also continue to live on earth. It would be a misunderstanding to think that all of them must die.
In main text,
chapter The "seven bowls of God's wrath", the end of
"Babylon" and the Second Coming of Christ
Since this prophecy is complex (see the first chapter "The Revelation of John"), the real development in the world may be more advanced than it seems to people who look at particular details of the prophecy, which are not manifested fully. Other areas show plagues, which are even more "advanced" than those outlined in the Revelation.
*) When examining such a possible window of time, there is no major significance in theories that refer to the time of Jesus’ birth asbeing 300 or even 700 years later than indicated by today’s Gregorian calendar. It is primarily the quality of time – in relation to the biblical prophetic visions – that indicates whether the time would be ripe. Newer visions would, in any case, be based on today’s calendar – assuming they contain a general time frame at all. See also the chapter on"How to deal with prophecies".
...- a spefical way on earth towards unity.
See Mark 12:30. Prayer involves both the heart-felt belief in the attainment of what is being requested - according to the will of God - and the corresponding thanks. Jesus' words handed down in John 16:23, "My Father will give you whatever you ask in my name", also contained the words "... let the answer surround you" in the old Aramaic texts (cf. Neil Douglas-Klotz, Prayers of the Cosmos: Meditations on the Aramaic Words of Jesus).
(The viewpoints published here, although partly new, are not contrary to the manifold prayers practised by the churches.)
*) Note, however, the differences in the various development stages of human consciousness (e.g. archaic, magical, mythical and intellectual), as presented on our pages "General viewpoints concerning natural religions" and "Religion as a ‘reconnection’ of man with God…" The sources of human emotions were more strongly observed outside the person at certain times, while at other times they were more strongly observed inside the person. Today’s possibilities in the area of consciousness development are carved out in part 1 of our main text, based on the steps in the life of Jesus. Today, for example, a person can consciously learn – in contrast to earlier, more instinctive means – to again more intensely recognize the relationships with his or her surroundings and the environment and earth. Thus, besides social and ecological insights, there are also general ethical and religio-philosophical aspects that emerge for society.
in "A Christian way - digestion of the daily life")
This leads to a more loving and wise orientation. So one is no longer one's own obstacle on the path. On this path, Jesus can also serve as a compass that allows us to find a new balance beyond the one-sided "wrong tracks": (See the Table of the final chapter of the main text: "A Christian attitude - in the world, but not of the world", cf. John 17.).
|Renewed page Jesus and peace|
|New page Jesus and Refugees, Migration and Cultures|
in "General Christian viewpoints for society and politics"
***) The principle of subsidiary, drawn from Catholic social teaching, would offer an element of prevention at the social level. If it were taken seriously, each superordinate level would only regulate overriding issues that cannot reasonably be regulated on a smaller scale – that is, from the bottom up.
The semitic words "Elohim" and "Allah" (Islamic) have surely the same linguistic origin; "El" of the Canaanites too.
There are severe problems when the corresponding parts of Judaism attempt
to apply the 613 laws (Halacha) formalistically, instead of looking at a
situation in the light of God’s love, free of prejudices. Handling
church law and even secular law schematically, may produce similar
jointly concepts about Jesus, held by Jewish and Christian theologians. Certain
controversial differences of opinion remain between Jews and Christians:
jointly concepts about Jesus, held by Jewish and Christian theologians.
controversial differences of opinion remain between Jews and Christians:
*) See Hans Küng, Judaism: Between Yesterday and Tomorrow for a study of the development of Judaism from the origin to the tragedy 1933-1945 and the present time. He attempts an integrated research that accepts the contents of the Scriptures as a contextual source, in spite of archaeology and critical theological research, which gives some Christians and Jews pause for thought. (We don’t accept all the consequences resulting from the historico-critical research. For instance, some events surrounding Jesus appear largely to be only subjective experiences. However, Küng is open to an open, not yet explored kind of reality of such experiences
(Other changes are already inserted in other languages.)
Islam means "Surrender (to the will of God)", also "(religious) devotion".
Apart from the Bible, Jesus is also mentioned in the Koran (7th century AD), with some similarities and some differences.
; one can compare such "vehement" passages with other passages, which limit them (like "In religion there is no enforcement", sura 2,256).
**) Concerning the historical development of the Islam and the different schools see Hans Küng, "Islam. Past, Present and Future", Oneworld, Oxford 2007. (Referencing books of others does not indicate, that this website supports all of their opinions.
An explanation of these similarities doesn’t have to be passed down by
some exterior source, as some researchers imagine –
even if it’s possible that there was a point
or two of contact. (...)
Among the Christian mystics, Meister Eckhart’s work is closest to the Eastern impersonalism. Among the Buddhist schools of thought, the teachings of Nichiren could appear as a bridge. Among the other Indian philosophers, the work of Sri Aurobindo – with his partner, "The Mother" – is closest to the European personalism or intrinsicism. He experienced Nirvana and recognized – apparently in a way similar to some Christian mystics – that there is something quite different than "nothing" behind the Nirvana experience. He speaks of the "highest" and wants to bring certain aspects of this "highest" down to earth. There are those for whom Sri Aurobindo could be seen as a bridge leading back to Christianity – but to the true essence of Christianity, encompassing real "Christian discipleship" and even the power that Jesus himself displayed in his resurrection.
The "ultimate reality" and the question of God
And here we suddenly find a parallel in Christianity, Judaism and
Islam that is not so consciously recognized. All of these
religions acknowledge that it is of no use, or even forbidden, to make an
image of God – even if the reason behind this has been forgotten. In
Judaism, it was not even permitted to directly utter the Hebrew name for
Rudolf Steiner might be worth mentioning
at this point too. He said that Buddha brought teachings about the wisdom
of love and that Christ then brought the power of love.
***) The Christian Mystic Master Ekkehart described his experiences like the Nirvana experience – without using this word -, but the difference was that for him it was connected with meeting God.
****) Returning to God with the essence from the way through the world is on the one hand a return to something, which was already there all the time. On the other hand it is something additional, which was not there before, like two congruent triangles. This paradox can only be understood through deepened mystical experience.
*****) There are also philosophical aspects. In Mahayana Buddhism, Nagarjuna described in his commentary on the Prajnaparamita that something can be looked at as true, or not true, or true and not true, or neither true nor not true – four categories instead of a simple dualistic either/or. Since reason is not capable of understanding this fully, it could lead to a person’s attaining a type of enlightenment beyond this dualistic reasoning, resulting in a view from another level of consciousness. It is similar to the effects of the koans – paradoxical sayings, or parables – of Zen Buddhism (see above). In European philosophy there is another way to expand the mind beyond the old dualistic either/or: Hegel’s dialectics of thesis and antithesis also includes the aspect of synthesis. It enables the mind to be trained to overcome contradictions or apparent contradictions, thus opening itself for the higher truth of God's spirit. Our Christian project has independently developed a similar possibility: different viewpoints may contain parts that are understandable and compatible from the holistic perspective – which fit together (overcoming apparent contradictions [dichotomies]).
last sentence replaced
The Bhagavad Gita is one of the most important sacred texts of the Hindus, the traditions of which combine the earlier Vedas with the philosophy of the Upanishads and yoga wisdom, and is part of the Mahabharata. Krishna, the hero of this didactic poem, is considered to be the Supreme Being manifesting himself in human form – an avatar (see above).
In this way, dividing all things into two polarities, yin and yang, may keep the mind within these polarities; but a seeker may successfully aspire to go beyond them, into a mystical state of consciousness.
in page: "Religion as a 'reconnection' of man with God - on paths
with Jesus Christ"
The importance does not primarily lie on "beliefs" - that is, on human thoughts about religion - but rather on a person's connection to God, lived out in a real way.
2) Archetypal: a term of the depth psychology of C. G. Jung and others; basic patterns of human existence experienced as different forms/ figures, e.g. in dreams. However, the "archetypes" also have a high level of mixed and misleading content. "God" is portrayed as an old man, and references to "heaven" and "hell" become "archetypical" symbols of a "collective unconscious". Jung did not know exactly what this was. At least a core of this level of consciousness appears to exist to a certain extent in all people – with its images and ideas that are impressed upon people. Thus, this emerges as a kind of primal memory from a very early time in the history of humankind – even before such periods as the "mythical consciousness", as presented in our chapter "Consciousness, brain research and free will". This level of consciousness also contains such contrasts (more or less "apparent" contrasts), as addressed on our page "A Christian attitude...a third way". A closer view reveals that this level’s notion of God is a rather problematic caricature. That is why, for example, theTibetan Book of the Dead (BardoThodol) – for which C.G. Jung wrote the preface – warns the living against responding to the deceptive deities and demonic figures of this level after death. A similar writing existed in ancient Egypt. Even Gnostics in the Christian sphere held a critical view of such figures , as they were surely also experienced in dreams and meditation. Fairy tales have attempted to creatively interact with this world of symbolism, which can indeed be useful for children. However, adults may attempt to go beyond these symbols – symbols that have taken on many human aspects. But the real challenge involves seeking God directly, rather than letting him fizzle out with these false concepts of God.
|See also pages
which are currently only available in English
- Apostles' Creed.
- Annotation: the question of the triune nature of God.
- The question of life after death and its consequences for life before death.
- The relation of Christianity to other teachings about "karma" and "reincarnation".
- The prophetical teachings of Jesus in the Gospel of Matthew 24.
- The "Gospel of Thomas".
- On the "Gospel of Philip".
- "Archetypes" - from the earliest history - elucidated by the Bible - to Jesus, and to the future.
- Notes on Ancient Egyptian Religion.
- Remarks Concerning Early European Religions.
- Additional informations: Churches and peace.
- The declaration of the World Summit of Religious Leaders at Moscow 2006.
- Critical comments concerning the caricatures showing Prophet Mohammed from danish newspapers.
- 2012: The Mayan Calendar and Christianity
- Scenarios (see above)
Some other updates are named in the pages
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